Ou ap kouri pou lapli, ou al tonbe nan gran rivyè : This translates to “you’re running from your rain and you end up slipping in a huge river” which definitely means “you will be jogging from anything undesirable that’s tiny after which go into a thing Significantly greater or dangerous”
Mete dlo nan diven ou: This interprets to “place water within your wine” which genuinely means “tranquil down”
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Parantèz kare yo itilize pou endike pati nan tèks la ki bezwen yo dwe tcheke lè w ap prepare proje anvan yo finalize yon dokiman.
Remèsi chen se kout baton: This interprets to “thank a dog by beating him” which genuinely means “a superb deed that’s not appreciated. Chances are you'll do some thing very good for somebody and they switch around and harm you.”
Pitit tig se tig: This interprets to “a tiger’s child can be a tiger” which truly signifies “if someone is imply their Children are prone to be indicate”
Denmark is the one region to officially make use of the phrase 'ghetto' while in the 21st century to denote specific household spots.
There was a man who used to consume lemonade daily inside a bar from the front of the catholic school. Some college students bother him constantly by calling him lemonade.
The supervisor said : you accustomed to do that nearly day to day and slapped him on the left aspect of his confront. In fact, Jean stated slap me on the right aspect to offer me an opportunity for my lunch afterwards.
Chen genyen kat pat, se Tradiksyon kreyòl ayisyen yon sèl chemen li fèSe sou chyen mèg yo wè pisA defo chyen, kabrit al lachasPou yon zo w ap rele chen bòpèRayi chyen an Adult men di dan l blanBat Males ankouraje chenBaton ki bat chen blan an, se li k ap bat chen nwa aChyen souke ke l sou moun li konnenGran mèsi chen, se kout batonTwò gwo non tiye ti chenChen ou fileè byen pou li, lè li anraje, se ou li mòdeSe pa jan chat mache li kenbe ratChen grangou pa jweBat chen an, tann mèt liBwa ki nan men w, se avèk li w pouse chenChen manje chenChen vant plen pa jwe ak chen ki grangouManje kapab gaspiye devan chen mare, chen lage pa kapab jwenn liChen pa janm ale chèche zo devan pòt kay tayè
Ou di m ou se manman e papa tout lwa Mwen respekte w pou sa San ou menm pa gen lavi San ou menm lanati fini Legba ou se pòt linivè Ou se pi gwo mistè Nou fulfilled ajenou nan pye w Pou nou toujou priye w Nou mande lavi pou zanfan yo Nou mande sante pou malad yo Nou mande kouraj pou nou tout Ban nou pwoteksyon sou tout wout Montre nou kouman pou nou viv Ban nou lamanjay pou nou siviv Nou mande lentelijans pou nou ede Tout moun sitou ti moun nan tete Souple Legba peyi nou ap fin kraze Ou se manman se ou nou rele Tanpri mete limyè kote k nan fileè nwa Ban nou lapawoli kote nou san vwa Mete jistis tout kote w pase Moun yo ap vin plis rezone Legba nou pap bouke priye Pou jouk tout moun konsole.
That’s her abilities. The rest of the song is simply fillers then at the end you've got a gentleman inquiring a youthful lady to have up and dance with him. Absolutely nothing about water my men and women. Nothing.
Malè avèti pa tiye kokobe: This interprets to “a warning for Hazard won’t kill the crippled” which definitely usually means “watch out, it’s a warning, there will be danger, continue to be away therefore you don’t get harm”
One more position of contention: regardless of whether Pita (Jude Tibeau), their household’s longtime housekeeper, is more like their slave. Born into poverty, he was basically sold to Gigi’s family in Trade for home and board by an underground Haitian follow named restavèk. Simone states it violates international labor regulations, Gigi compares it to American foster treatment.